The Messenger Didn’t Do It!

By Frederick A. Hurst

 

“Let me tell you something,” comedian and educator Bill Cosby told a captive audience at the annual Rainbow/Push Coalition Conference in Chicago, “Your dirty laundry gets out of school at 2:30 every day, it’s cursing and calling each other the N-word as they’re walking up and down the street.  They think they’re hip.  They can’t read.  They can’t write.  They’re laughing and giggling, and they’re going nowhere.”  And with these words, and more, uttered in at least two previous public forums, Cosby stirred a national debate, a debate that has become more about whether or not he should be so public with his comments rather than what we should do about the issues he raised. 

       Cosby was not referring to all Black people, not even to most.  He was referring to the significant numbers who are poor, uneducated, unemployed, unmotivated and trapped in a cycle of negative behavior that is threatening to create a permanent Black underclass.  And he was appealing to those who are in positions to help reverse the trend to be more honest about identifying and solving the problems.

       A quick review of Black student performance on standardized tests, of Black jail and prison statistics, of neighborhood corner drug markets, of Black marriage statistics and the epidemic of babies having babies that fathers abandon, the Black student drop-out rate, the unemployment rate and the attitudes of so many Black youngsters who are too proud to take entry level work, the Black on Black crime and Black kids killing Black kids, the early death rate, all suggest that such a public expression of alarm from a person as respected and prominent as Cosby is long overdue. 

       During the early days of the Civil Rights struggle we came to understand that some powerful racist White folks did not hesitate to use any information regarding misbehavior in the Black community as a tool to slow civil rights progress.  We also learned that raising the racism issue with well-meaning White people encouraged a more positive financial response.  So we minimized the effectiveness of the racist and maximized the response of other White people by adopting the strategy of blaming even much of our own negative behavior on racism. 

       I am not about to let racism off the hook.  It is and always will be a significant problem for Black Americans.  But Cosby is reminding us that we are actively perpetuating and magnifying much of our own bad behavior and the pretense that racism is the primary cause of it has outlived its usefulness and has had some unintentional and damaging consequences.

       One of those consequences is that after so many years of arguing that racism is the cause of all of our problems, many Black people, including some of the prominent leaders who vigorously promote the idea, started acting as though they believed it and began relegating the role of personal choice and responsibility to a back seat to racism.  Cosby is simply calling them out on the ordering of their concerns. 

       A more serious consequence is that many well-meaning White liberals, who were genuinely concerned about the effects of racism, promoted patronizing policies and programs that encouraged dependence, destroyed families, marginalized the role of Black males and minimized the values of individual responsibility.  While the policies were intended to help, many were not well thought out and, in a symbolic sentence, they made the welfare check more valuable than a job. 

       Their programs also spawned a bureaucracy with a vested interest in maintaining the status quo.  As quiet as it is kept, its members are predominantly White but prominent among the members are vocal Black people whose livelihoods also depend on these programs.  They are experts at provoking the emotions of other Black people, who are quick to react to claims of racism, and they are well aware that White people will pay for racial peace.

        White liberals pay for racial peace by implication.  They are always willing to support big bucks for poverty programs whether or not they work and seem to genuinely believe that good will result from doing even the wrong thing long enough.  For others it is a matter of good business.  Racial discord is bad for the business climate.  And for others, racial peace is simply a matter of law and order.  Riots and racial discord damage people and property and tax the resources of law enforcement agencies.  For yet others, it is simply a new way for old racists to block Black progress.  They will pay for racial peace to avoid equality of opportunity for a people they view as inferior and undeserving.  Consequently, it has been easy for poverty pimps to perpetuate questionable programs as vast elements of the Black community crumble.

       Bill Cosby is challenging the ancient logic.  His underlying message is that we don’t have time for old pretensions.  Our collective silence has become as much of a problem as those problems we work so hard as a community to be silent about.  He is not saying anything that we all didn’t already know–Black and White folks alike, well meaning and not-so-well meaning alike.  His candor is a breath of fresh air to those who understand that the Black community must quickly take responsibility for its own destiny regardless of what White people do or think.

       It is silly to focus the national debate on whether Bill Cosby should be speaking publicly about Black folks’ dirty laundry.  Like it or not, the Black community is in crises.  It is in an educational crisis, a crime crisis, a drug crisis, a single-parent-family crisis, a babies-having-babies crisis, a babies-raising babies crisis, a moral crisis and, most of all, a leadership crisis.  Old solutions are not working.  Our kids are dying.  The American economy is leaving much of this generation behind.  By his words, Cosby is telling us that we don’t have the luxury of worrying about what White folks think.  We need to put our real problems on top of the table where we can honestly sort them out, label them and solve them as a community.

       Bill Cosby doesn’t have to care.  He is rich enough to disappear into the rich people’s house of plenty, but he hasn’t.  He has used his position of wealth and influence to help so many people that he could have justified remaining silent and protected himself from the wrath of those who would misjudge him for his public comments, but he didn’t.  He could still silence his critics if he shut up, but he won’t.  Bill Cosby is sounding the alarm because he can and somebody must.  He is the messenger and, like it or not, “Your dirty laundry gets out of school at 2:30 every day, it’s cursing and calling each other the N-word as they’re walking up and down the street.  They think they’re hip.  They can’t read.  They can’t write.  They’re laughing and giggling, and they’re going nowhere.” n